The Relentless Love of God for a Non-Prophet

The Relentless Love of God
Jonah 1:5-6
Mariners are professional sailors. They are experts in the matters of traveling on the sea and dealing with problems that are faced with sailing. Their situation is not run-of-the-mill bad weather at sea; these mariners are afraid. The situation is so bad that the sailors have given up hope of saving their cargo; it is being thrown overboard in an attempt to make the ship lighter. I can hear them saying
Forget the cargo! We can lose
the livelihood; we just want to
live. Men, let us try to live through
this. We will deal with the issue
of lost cargo if we can survive this
storm.
And their efforts to live were not just in the physical; before throwing cargo into the sea they reached out in the spiritual realm for help: 𝐞𝐯𝐞𝐫𝐲 𝐦𝐚𝐧 𝐜𝐫𝐢𝐞𝐝 𝐨𝐮𝐭 𝐭𝐨 𝐡𝐢𝐬 𝐠𝐨𝐝 (Jonah 1:5). It is a chaotic scene. There is a storm threatening to destroy the ship and its crew, men are crying out to their gods for help, and cargo is being thrown out in a desperate attempt lighten the load and survive. But down in the lowest parts of the ship, Jonah is sleeping hard or was fast asleep. When the captain finds the slumbering prophet he is confused. “𝐖𝐡𝐚𝐭 𝐝𝐨 𝐲𝐨𝐮 𝐦𝐞𝐚𝐧, 𝐬𝐥𝐞𝐞𝐩𝐞𝐫?” That is, “What are you trying to tell us, man? What is the meaning of taking a nap when we are about to die? Call on your god!”
Jonah, oblivious to what has been happening, is depressed and has been trying to escape from (1) the presence of the Lord and (2) his own feelings of dismay. Sleep, like drugs or sex, is a coping mechanism and form of escape. He may be sleeping because he walked a bit to get to Joppa. But the fact that he retreated to the lowest part of the ship in an indicator that Jonah does not want fellowship with God or men. He rages against all wise judgement and is running from his calling (Proverbs 18:1).
A man who isolates himself
     seeks his own desire;
He rages against all
     wise judgment.
But his disobedience has put him and the people around him in peril. God had called the prophet for help; the Lord wanted Jonah to bring his word to a wicked city (Jonah 1:1). Jonah refused the call and ran from the Lord. Now he is the one that needs to call out for help. Ironic? Not really. His sin has found him out (Number 32:23) and God is relentlessly pressing on his prophet to come out of his hate-fuled rebellion back into relationship and back into service. The Lord loves Jonah and won’t let him go. Love never fails.
In His grip by His grace,
Roderick Barnes

Our Mission of Mercy

One author warns us against putting too much in the names that we find in Scripture.

While some have seen great significance in the meaning of “Amittai” (“truth”) and the name “Jonah” (“dove”), we must be careful not to interpret these in a way that goes beyond the book’s obvious intent. (Smith, 1995, p. 224)

Fanciful interpretations are to be avoided. Thank you, B. K. Smith. And yet care must be taken to avoid the other extremes — (1) seeing no meaning in names that have meaning (Genesis 17:9; 21:3-6; Exodus 2:10; Matthew 1:21) and (2) failing to recognize the relationship between names in the text and the clear intent of the original author. With trepidation and respect for the skills of the commentators that issue such words of caution, I submit the following.

The name Jonah (יוֹנָה) means dove. New covenant readers of this book, conditioned by the gospel accounts of Jesus’ anointing (Isaiah 11:2; Matthew 3:16; Luke 3:22; John 1:32), cannot help but to think Spirit when they encounter the word dove. Amittai (אֲמִתַּי), the name of Jonah’s father, means truth. Taken together the names form a word picture that indicates early in the text the role that Jonah has: a spirit of truth. He is a spirit of truth sent by God to a society that needs to be (i) confronted by someone they cannot ignore, (ii) convicted of sin, and (iii) converted away from violence. Insofar as God is willing to communicate His displeasure and declare the inevitable result of continuing in acts of evil, Jonah is God’s kindness, a sober warning, and a missionary of God’s mercy. And it works. Indeed, Jonah’s words will cause the city to repent and thus avoid the wrath of God; in this sense Jonah is successful as an agent of compassion. He foreshadows the compassion ministry of The Spirit of truth (John 14:17; 16:13) who now works in the world convicting it of sin, of righteousness, and of judgment (John 16:8-11).

The dove, the Spirit of Truth, that came and settled on Jesus has now settled on us (Ephesians 1:13). So then, Jesus followers are now carrying the mantle of truth bearers and have become agents of compassion. As the Father sent the Son, so now the Son sends us (John 20:21). We are sent forth to our newer Nineveh to confront with compassion the fallenness of our world and to offer the gracious gift of saving truth through the gospel.

References

Smith, B. K., & Page, F. S. (1995). Amos, Obadiah, Jonah (Vol. 19B). Nashville: Broadman & Holman Publishers.